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McFatty -> RE: The Lake of Fire (7/18/2008 3:48:16 AM)
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quote:
ORIGINAL: Peter_Gunn quote:
ORIGINAL: McFatty Peter, That is what a lot of people teach and is the tradition of the Catholic church. As for your question... "Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it." - Matthew 7:13-14 The way isn't broad which leads to eternal conscious torment, according to our Lord. It leads to destruction. "and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them." - Romans 1:32 "Not so," says the Catholic church, "those people are worthy of eternal conscious torment. Paul was wrong." "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life." - John 3:16 The most famous Bible verse says that we're saved from having to "perish", not having to "endure eternal conscious torment". "Perish" is a very specific word which means a very specific thing. Thank you, but I think I found my answer. In Jesus's parable of the rich man and Lazarus, Jesus said the rich man died, then lifted up his eyes in torment (and the rich man also talked about being pretty warm). Essentially telling me that when an unsaved person dies an earthly death, they are immediately and consciously miserable. Ah, but there's more! In Revelation 20:13-15, we are told that the unsaved will die a second death. I don't see where the second death would result in unconscious, non-existance when the first doesn't. Then there's that interesting little passage in Isaiah 66:24 which tells us "their worm does not die and their fire is not quenched." In my Bible's commentary, that verse also references Isaiah 48:22 and 57:20, 21...where the wicked find no rest. I'm fully aware of the parable of the rich man, but even if this were completely literal (while Jesus preferred to teach in metaphors), there's no indication that this extended into eternity for the proverbial rich man. I've read Isaiah 66:24. The only way this can prove eternal conscious torment is if you assume first that it has to. Even then, it's a bit of a stretch. We're talking about carcasses here, and the worm. If those two words are to be interpreted as "immortal soul burning in hell", what kinds of other interpretations are we allowing from the words in the Bible? I'm afraid many people read backwards when reading this passage. They first read Mark 9, where Jesus quotes from Isaiah 66 three times, assuming that Mark 9 must refer to the lake of fire instead of the Valley of Hinnom, which "gehenna" means, and therefore meaning worms devouring carcasses. I don't see how it has stretched over the years to mean something totally different except for a long disastrous game of Telephone. In fact, you'll find that more than one of the NT verses quoted as "proof" of eternal conscious torment are indeed references to temporal disasters or destruction from the OT.
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