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fiat_lux -> RE: Is slavery wrong? (7/13/2008 3:15:56 PM)
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quote:
I heard a preacher say that God does not condemn slavery but He does not condone it either! God sets out clear guidance regarding how servants/slaves/bondservatns were to be treated. In a right relationship between slave and master - slaves were well protected, cared for and treated in love and with respect so much so that some did not want to leave their master's households when given the opportunity. The Old Testament law spelled out clear multilayered protections for Hebrews who were servants, including an opportunity for emancipation. Its protections for foreign captured slaves were much less specific. Foreign slaves could be kept for life, but many of the other protections (i.e. you cannot abuse and kill your servants) applied to them as well, as I recall correctly. Slaves also did not have the full protection of a normal person - you could, just for example, beat a slave to within an inch of their life, and would not be punished for their death provided they survived at least a couple of days. Female slaves also had less protection than male slaves. The degree of detail in the OT law suggests that there were a large number of servants and slaves in a variety of conditions in Israelite society. The picture in the New Testament, I believe, is somewhat different. Paul was not interested in preaching broad social revolution, but personal revolution in Christ; for this reason he argued that slaves should be prepared to continue to submit to their masters and so on. At the same time, he argued (Galatians 3:28) that slave and free people were equal in Christ. I would argue that this verse, coupled with the assumption that servants are people too and therefore we are called to love them as our neighbors, means we can confidently say that the sort of relationship we now call slavery is extremely unequal and unjust. The issue of how to deal with Christian slaves and slaveowners was directly taken up in Paul's letter to Philemon. Philemon had a slave named Onesimus, who had escaped and later became a Christian under Paul's guidance. In Philemon, Paul writes that he is sending Onesimus back to his master - something, incidentally, which the OT law said he did not have to do with an escaped slave. However, Paul wrote to Philemon, he was doing so because of an expectation: that Philemon realize that Onesimus was not a slave but a brother in Christ and should be treated accordingly. Paul even seems to imply that he believes he has the authority to order Philemon to treat Onesimus appropriately, but wants to give Philemon the chance to do so voluntarily instead. There's no clear-cut statement in either testament saying that slavery is abolished or forbidden, but I believe the testimony in Philemon allows us to argue that slavery is not compatible with Christian love.
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